Tuesday, January 15, 2013


PIECES THAT APPEARED IN THE LAST YEAR

1) ONE WAY OR THE OTHER - 
(An article about new possibilities in publishing)
PUBLISHER'S WEEKLY
http://www.publishersweekly.com/pw/by-topic/columns-and-blogs/soapbox/article/50015-one-way-or-the-other.html

2) BY THE RIVER
(A contemplative fable)
  ANNAK SASTRA
http://anaksastraarchive.wordpress.com/issue-7-april-2012/

3) An article about JOURNEY OF THE NORTH STAR
HISTORICAL TAPESTRY
historicaltapestry.blogspot.com

4)An interview about JOURNEY OF THE NORTH STAR
hockgtjoa.blogspot.com


5) TAKASAGO
(A poem about Kami) 
BUDDHIST POETRY REVIEW
http://www.buddhistpoetryreview.com/archives/issue-six/douglas-penick


6) A DISTORTION IN TRANSMISSION
(A story about an accidental gender switch during re-incarnation)
KALKION
http://www.kalkion.com/fiction/1855/distortion-transmission


7) TWILIGHT HISTORY
(A monologue about decline and fall in old age)
CONTRARARY
http://contrarymagazine.com/2012/twilight-histories-a-monologue/

8) THREE MOONS -
 (3 poems)
PASSIONATE TRANSITORY
http://thepassionatetransitory.yolasite.com/current-issue.php

9) FLOWER PLAY
(a play/ poem with Noh origins about extinction and beauty's continuance)
BODY
http://bodyliterature.com/category/performance-text/
http://bodyliterature.com/douglas-penick/

10 YOU DIED, AND
(A very short story of air travel and transition)
http://www.marcopoloartsmag.com/You-Died-And

11) CONTINUING WITH: ARAKAWA
(A post mortem conversation with reminiscence)
EMBODIED EFFIGIES
http://effigiesmag.com/archives/issue-two/
pp. 22-31


12) ELYSIUM -
(On the life and sorrows of cattle)
DANSE MACABRE
http://www.dansemacabreonline.com/#!__dm-65-oceans/fictions/vstc13=elysium


_____________________________________________________________________

PERFORMANCES - 2012

1) TIME'S UNENDING -
DENVER ECLECTIC CONCERTS - 1/12/2012
http://www.eclecticconcerts.com/events/2011-2012/120112.php#hd_musicsamples

2) FOR SCHEHERAZADE-
EASTERN CAPE ORCHESTRA CARPETOWN S.A. (GILLIAN BARNETT)

3)
L'HISTOIRE DU SOLDAT- 
SOPHIA VASTEK- MANHATTAN SCHOOL OF MUSIC

Friday, January 13, 2012

TIME'S UNENDING

ONE

A Fragment of the waning sun
Lights the gold cascade of falling leaves.

But, for a moment
They rise up in open air,
Dancing on a vagrant breeze -
Each a new-born golden hummingbird
Free, alone, transformed, alive.

And call and whisper
Fallen
Dancing
Dream
*

Our life is spent in unconscious subservience
To the demands of living,
To the demands of striving
To the demands of completion.

Our life is spent in unconscious subservience
To the demands imposed by the beautiful flowering
Of our passage through existing.

Life bears down on us
As steadily we move into the landscape of loss.
Gently pulled down by the gravity
Of times that will not return and not continue,
We slowly crumble like white sand
In a white desert without boundary.

*
It begins as an ending
And it continues.
It continues:
Time without chronology
Opening an expanse of light .
Birds we cannot see are singing in an unending dawn.
There is an opening we almost recognize.


TWO

The life of an old man moves to ending.

Exiled from Greece, exiled from Paris, exiled from those, now dead who so admired his complex poems, his brilliant essays, he is trapped outside the world that once found him so splendid, a world that now was almost gone.

“How are you?” I ask. Though it is late afternoon, he is seated on his unmade bed, unshaven, not yet fully dressed.

“Nonexistent.”

“And how is that?”

“I have reached another stage.”

“Ah.”

“I’ve lost interest.”

“I see.”

We sit together and drink tea out of not very clean cups. His wife stirs angrily in the kitchen, cursing in Russian. He makes no effort at conversation. Then

“I am dying.” We look at each other for a while until he turns away.

“Are you apprehensive?” I ask.

“Somewhat.” Another long pause. “You see, I’ve made a mistake.”

“What’s that?”

“What I told you before.”

“The losing interest?”

“Yes.”

Often as I sit with him in his final decline, I sense that we are sitting on a bleak shore by an oily gray exhausted sea as fleeting images, bits of memory, half-remembered phrases bob in the feeble waves. I try to interest him in using these fragments to write poems once again. He won’t.

So I write the poem myself. He does not respond. He looks out the window at a yellowing tree as I read to him.



THREE

No.
No peace with that.

The habit of thought
Arises in response
To an unmade bed;
Tea with a small amount of milk,
Husky Russian vowels amid the kitchen crockery.

The lures of tonality rise
Like the memory of a white sky above a purple sea:

A breeze from the shore of the exile’s homeland
Where culture vanished long ago but remained
Enough to mirror, in a delicate and incisive way,
The great doings
Of brasher nations on the go.

Still a vague yearning for the atmosphere
Of a pale horizon poised on promise.

But seated in shadow on remembered subway steps
A charcoal-black man
Suggests the sultry wealth of Africa
And dark barbarian threat.

Again the familiar tickle of a riddle
Beloved
Teasing to continue –
What?

To continue
In the familiar and seductive texture
Of what can be said and still resists being known:
The tip of a tongue.
Still yours?

Desiring, at the wet tip of a tongue
To taste continuing desire,
So subtly to be loved.

In form that increasingly eludes
Form
Like the pink opalescence
Shifting in a bank of clouds above the sea.

The skin of experience adheres
To the habits of mind
Knowing and being known:
Waves thus watch waves
Dancing light in light.

The question
Questioning
Questioner
Dissolves enigmatically
As a sparkling play

In a luminous sea that never was,
That was never known by anyone,
That never began,
Nor never ceased

Resting an exhausted mind
In that.


FOUR

Now the trap is closing.
Circumstances can't be changed.
A twinge, a shadow
Waits to transform everything from inside out.
Soon enough, the pain that will not stop,
The illness that can't be cured
Will take control from inside out.

A vanishing shadow engulfs the world,
Casting its own light.
Everything now glows in the raking light of a failing sun.
A towering gold cloud,
A meadowlark deep in shadowed purple woods,
His wife's quick smile,
Leaves turning into orange flames,
A crow in flight,
Cars whispering homeward,
The smell of wood smoke,
Her smooth back.
The thought of travel.

All shine on the edge of disappearing.
Impossibly alive.
Intensities now framed by impending loss.

Mind cannot stop.
Transformations now cannot be foreseen.

We sit unmoving. We are watching. Like waiting... for a black antelope to emerge from the shadows, we sit still and we watch. Poised, we wait.

Names, hallways, chairs, routines, faces fade. Food's goodness fades. The sky is pink and gold. Words do not hold the world together.

The trees are not trees. Green, lush and undulant moments expanding in the river of time that gets slower and slower, wider, deeper and all-encompassing. Something is opening to accept us. A shining ocean from which we have never been separated. A vast sea in which we are coalescing: alone, yet not alone.

As if coming towards us from another world, we see, appearing simultaneously half here and half there, future selves, a self that is and is not one we know. The shadow approaches. We feel the exhilaration of vast possibility. We cannot see the shadow’s face. For a moment, we are swallowed by a blue expanse of freezing fear.


FIVE

Somewhere inside our skin, it is waiting for us.

The stranger appears in our body like a shadow beside a staircase. Suddenly a chill, a cellular awakening: a kind of knowing. We turn away. We look outside at something else. But we know. ...

Without words,
The faint snow mountains and fragrant pines
Call.

Without light,
The black night sky
Dreams.

Thus we know
And speak with the living and the dead,
Held in their hidden love

The faint scent of skin
Fades in the dark amid golden leaves
Outside about to fall.

A moon not full,
Yet bright as if full,
Floods the sky

And reveals a long luminous cloud bank,
Like a new snow-mountain range
Rising on horizon's edge.

Another world
Now opens here.


SIX

The life of an old man is ending. He looks out at the highway from his hospital bed.

“I’m a little behind the curve,” he shrugs.

“Yes?”

“There is something so .. big... in this dissolving. Not so frightening, but so… big, and so…” He hovers there, circling his pale hand slowly, and looks at me to see if I understand. It all feels surprisingly normal.

He nods. And together in the dim hospital room, we are floating in a space so neutral and blank, it seems everything could in an instant dissolve or, in the very same instant, change or be born completely anew. I don't know how long we drift in this way, but it is companionable, easy, slightly humorous. Then interrupted by the rolling rattling and clatter of the food cart.

A skinny Afro-American in green scrubs and a white hair-net looks at him and then at a metal clipboard.

“Solid food? No Restrictions?” He asks, as if it was somehow all that mattered. My dying friend gives a slow gracious nod. The aide slaps the white plastic tray with its plastic wrapped utensils, plastic wrapped glass, bottled water, cellophane encased roll; meal and desert each under a metal lid which the aide lifts and takes away. My friend is spellbound and does not reply.

His attention to the items on the tray before him is rapt. From time to time, his eyebrows raise as some particularly strange object catches his eye. Sometimes, slowly he purses his lips. It’s like watching an alien arrive from outer space and try to figure out what these objects, so routine in terrestrial existence, do and mean. He is patient and circumspect. He does not touch the items until he has examined them carefully. He shakes his head and looks up at me with a shrug and a smile as if we were sharing a joke.

Wherever my friend is at this moment is highly communicative. We share the centerless strangeness of it all: the hospital smell, bed, food, noise and whispers in Spanish from the corridor, all unaccountable and profoundly disorienting. Everything is suspended in a state of gentle bemusement as he explores the circumstance of cautiously tasting gravy, potatoes, corn, milk. This state expands when a bright young doctor enters with a nurse and a young woman in business-like suit and ring binder, the social worker.

They begin to explain that tomorrow my friend, his family and the doctors will meet to determine if his treatment will continue. The young doctor asks if there is anything he would like to discuss now. My friend nods gravely, and after a minute or so begins speaking. He talks slowly with long pauses.

“It is, you know, … not much better to discover within one's … carcass new resources for …application than to discover … the absence of them. … Their being new doesn't …somehow… add … at all … to their interest but makes them… stale and flat, … … …. as if one had long ago exhausted them. …”

He stops and takes a long breath. The Doctor is mesmerized and the nurse and social worker who had both begun by taking notes find themselves immobilized.

We are all carried on his words, words that verge on meaning nothing but continue to unfold as if they rise from somewhere on the far edge of the horizon before slowly disappearing and keep us suspended as they pass. The sounds of the other patients, the hospital have faded. He looks at each of us earnestly.

“Such is my sketchy state of… mind, … but I feel sure I shall discover plenty of fresh… oh … worlds to conquer, even if I am to be cheated… yes, that’s the word… of the amusement of them.”

He goes on in this way for almost ten minutes holding us powerless the whole time. It is strange and wonderful. But suddenly the Doctor shakes his head and looks at his watch. The two women stare at each other as if waking from a dream. My friend smiles brightly as abruptly they leave.


SEVEN

We sit unmoving. We make no special effort but we are watchful. Like waiting for a lion to emerge from a forest, we sit still and we watch. Poised, we wait.

Time flows through us. The conjunction of moments- our body's awkward continuing, our feelings that hide and shift, our insubstantial memories: this unstable collection we call ourselves dissolves and reforms.

Even the one who watches is not one we now know. The one who is watching slides back and forth, like a shimmering bubble, rushing by, dodging the solid rocks, changing shape with flow and plunging into tumbling rapids. The watcher is changing. It is unfamiliar, uncomforting, and new.

Suddenly overcome by fear and regret and the urgent need to slow such headlong continuing, we get up. Something needs to be done. The lights need to be turned on. A glass of water, please. Something is needed. We seek escape in solidity. We get up. For a moment, it is not quite so noticeable that time is moving, moving, moving and taking us away, taking us somewhere, somewhere we cannot know.

We cannot stop.


EIGHT

It cannot stop.

A subtle stream is flowing all around us. A moment of sweetness, laughter, the face of one we love, possibilities and worries. We cringe, then smile. It swirls around and past, and on and on.. We do not move. One by one, all moments shine as they are carried off. Every apprehension, plan and hidden yearning, every desire to escape moves on the flow of an invisible stream. Appearing and disappearing. We are carried in the vast river of time.

Time itself is flowing through us. Moments move and coalesce. They make, in passing , the momentary shape we call ourselves. They flow past and separate. Each moment moves away, is carried off, dissolves.

Senses, memories, feelings are liberated from specifics. Incomplete histories are liberated and reformed. Breaking and Re-shaping, time is expanding and contracting. Time is freeing itself from itself. Time is breaking and re-shaping us.

Slowly, like the ripples in a pond. Slight waves diminish as they move steadily away. Thoughts disappear like the imprint of birds in the sky. Slowly, slowly, slowly the sky expands shimmering and pale blue.

It whispers silver secrets within each moment of total loss.

*

Commissioned by Dianne Betkowsky and The Denver Eclectic Concerts as a prologue for Olivier Messiaen's Quarter for the End of Time. The first performance 1/12/12 was dedicated to the memory of Peter Lieberson and Roberto Szidon. The quartet was played by Stacey Le Sartre (V), Nan Shannon (P), Richard von Foerster (Vc), and Deborah Marshall (Cl))

Thursday, September 22, 2011

Tuesday, May 24, 2011

Wednesday, May 4, 2011

For Scheherazade

1)
Once upon a time, long ago and in a distant land, there lived a woman who is one of the most famous storytellers of all time. She has actually come to embody the whole idea of story telling. This is the beautiful and eternally enchanting Queen Scheherazade.

As everyone knows, Scheherazade married a crazed King Shahriyar. Shahriyar was a ruler whose distrust of women was as great as his lust for them. After he discovered his first wife’s infidelity, he killed her. And for three years thereafter, every day he would marry a young woman. And, after he had slept with her, the next morning he would have her killed.

Scheherazade was the daughter of this terrifying king’s vizier, his prime minister. Though young, she was a great reader of books and histories; she studied rhetoric and poetry. These were her delights. Because of her high birth, she was in no danger herself of attracting the King’s interest. But she heard of the King’s murderous passions, and was told of all the young women who were being killed. She resolved to bring the slaughter to an end.

She proposed to her father that he give her to the king to marry. Her father was, of course, utterly horrified. She explained her plan. The Vizier loved his daughter and opposed this perilous path. But he could not dissuade Scheherezade. She was determined.

Even so, Scheherazade had to rouse all her courage on the day she gave herself to King Shahriyar. Then after the wedding and the wedding night, Scheherazade, asked the king if she might tell him a story. The King, who was moody and restless, nodded his assent.

So began 1001 Nights of stories. On some nights, Scheherazade told several tales, on others she told stories that took days. But every morning, as the sun rose, whatever tale she was telling was not complete. And every day, King Shahriyar, curious to find out how the story would unfold, postponed her execution. Every day, because of the stories she told, life continued.

For Scheherazade knew a great truth: the telling and the hearing of stories, the exchange of tales and sagas is the deep breath of human life. Listening and telling are the inhalation and exhalation of human experience. We move, each day, on an ocean of stories, tales, jokes, reports elegies, confessions. We are sustained in our lives by unending narratives. It is the air we breathe. Telling stories, by its very nature, sustains us in the face of death.

2)

All stories are born from other stories and give birth to stories. Each tale begins with something that happened earlier. For if you want to know why this is happening, well, you have to know what happened just before. Then we want to know what happens next , how things work out. On and on. As the world of stories rocks forward and back, expanding like the dunes of the desert and the waves of the sea.

Scheherazade’s innumerable stories in the 1001 Nights come from all across the Mediterranean world from Spain to Arabia, Persia and India They arise in the travels of thousands and thousands of merchants who ventured across vast deserts, through deep mountain ranges, and sailed on uncharted seas.

These voyagers entered unfamiliar cities, saw palaces of indescribable splendor, were threatened with dungeons and tortures and diseases. There they encountered unknown peoples who wore strange clothes, spoke unknown languages, had unfamiliar laws and customs. They faced bandits and corrupt officials, wise men, despots, generous patrons, and women, beauties, mothers, crones, shrews. They saw fortune tellers, magicians, wonder workers. Always moving on, they faced typhoons, sea monsters, tornadoes, djinns, genies, sea creatures, huge lizards, animals that could talk and statues that could kill. They risked their lives for adventure and to find their fortunes. And everywhere, they traded goods, and everywhere, in every city and bazaar, they traded stories.

When they came home, they, like Sinbad, could live in lavish luxury and regale their friends with amazing tales. But like Sinbad, they all grew bored and set out once again into the deserts and onto the seas to find places of unimagined possibilities, to discover new stories.

Scheherazade tells these stories and she weaves them together, joining images and themes in the brilliant patterns of a magic carpet that transports us beyond land and sea and shows us many secret worlds.

Woven together in one of Scheherazade’s long tales are three stories of three dervishes called the Kalendar Princes: each formerly a prince, each clean shaven, each missing an eye, and each now a wandering spiritual seeker. Their stories are very different but in each, an old man is betrayed; in each, the prince gains and loses great wealth, each Prince brings a good and beautiful woman to her death, and most strangely each Prince finds buried in the ground an iron door that opens on a marble staircase with alabaster walls descending down into a lavish jeweled palace, deep beneath the earth. Each Prince finds his fate in the claustrophobic splendor of these secret places.

Hearing these stories, we, like Shahrzad’s terrifying lord and husband, might be prompted to look for deeper mysteries beneath the surface our own world.

As a wise man many years later wrote: “One reads of places in the ancient world where a door leads down into the underworld. But our waking life is likewise a land, where markers we often do not notice can lead us down into hidden worlds below.

Our waking life is full of many inconspicuous places from which

great dreams arise.”


3)

Scheherazade tells story after story to save her own life and to save the lives of other women. But if she is to succeed, she must make King Shahriyar fall in love with her. Her stories are part of a long and complex seduction. She must change the King, if he is to love her.

So Scheherazade tells many stories about love and lovers. Most are not happy. Love in the world of 1001 Nights, like love everywhere and in every time, is never simple It is always risky, and sometimes dangerous. Even so, and as always, the men and women fall in love with intense abandon and wild ardor. Or they flee from love as if it were a ravening beast.

As Scheherazade has one lover say: “Fire broke out in my heart; the flames spread, and one glance led to a thousand regrets.”

Passion catapults lovers into a new and strange world. Suddenly, it is urgent that they find the secret path that will bring them together. They must learn to interpret secret signs of encouragement and uncertainty, acceptance or rejection.
They must learn the subtle ways of fanning the sparks of love. They must learn how to know and please the one they love. They must learn how signs and symbols can untie or bind the heart’s hidden knots.
Is this not always so?

Many complex and beautiful strategies of seduction are woven deeply into Scheherazade’s storytelling. In one of her stories, a prince falls in love with a princess who adamantly rejects him. She despises men.

It turns out that, as a child, this Princess had a dream. And in this dream, a male dove got caught in a hunter’s net. As all the other birds flew off, only a single female returned to extricate the male. A day later, their roles were reversed. It was she who got caught. But the male dove did not come back to free her. Soon the hunter came and cut her throat. This dream so shocked the Princess that she could not let go of the conviction that all men are faithless, fickle and treacherous. She never allowed herself to love a man.

When he learned about this dream, the Prince thought of a plan to reverse it. He had three murals painted in pavilion in a garden that the Princess often visited.

The paintings to the left and right showed again the Princess’ dream with the female dove caught in a hunter’s snare as the hunter approaches with his knife drawn. But between these two, was the image of an enormous hawk holding in his beak the male dove, dead and dripping blood.

When the Princess entered this chamber, she was stunned by what she saw. She fainted. And she woke, amazed. She recognized what she had seen in her own dream long ago. But now, between the two remembered images, she saw that the male dove had not abandoned his mate. He had not been fickle. He had himself been killed. “Ah,” she said, “How wrong have I been to think men were faithless.” Her hatred dissolved. The lovers came together. The Prince and Princess were married. Their fathers made peace, and the world was, for a moment, perfect.

The luminous magic of love and passion, so imprisoned in the world of everyday concerns and fears, has, in this story, been liberated. From a neurotic dream of betrayal, anger, blame and isolation, love has been let loose

Story by story, Queen Scheherazade introduces King Shahriya – and us - into a wider world of love and a more complex world of fate. Thread by thread, she unweaves the hunter’s net, replacing one strand with another. And by such small alterations, Scheherazade undoes dreams and changes the world.

And, in so remaking the world, did Schheherazade risk that she herself might fall in love with her cruel lord?

She did.

4)

For almost three years, Scherezade tells King Shahriyar thousands of stories. In that time she bears him three sons. And all the while, she lives, every day, under the threat of death.

In the strange intimacy of their time together, she has been telling stories and taking her husband / executioner on journeys through the wide world.

Again and again, in story after story, they have set out on the waves of an endless sea that is the source of mystery, delirium, catastrophe and the uncertain path to magic, to wealth, to power, and to love. Together on these quests, their ships have been ripped apart by the power of magnetic mountains, and they have been cast on white shores to be menaced by bronze warriors. They have gained and lost kingdoms; they have been enslaved and been set free.

Side by side, they have traversed oceans of stories and journeyed in the endless, fertile, roiling flow of life and death. Together they have dwelt in the inexhaustible source of narratives, enigmas and fate.

So, after one thousand and one nights of such shared journeys, Scheherazade requests that her husband grant her a single wish. King Shahriyar agrees. She calls for their 3 sons and asks that the King deliver her from the sentence of death so that their children not be deprived of a living mother.

King Shahriyar has been changed by his intimacy with his Queen and his immersion in the world of stories. Thus he says that for some time he had planned to release her from this threat. He grants her request.

King Shahriyar, as is said, “then extends his bounty to all who live within his realm. From then on, he, Scheherazade and all his subjects enjoy prosperity, happiness, pleasure and joy until they each are visited by the lord of death, the destroyer of delights and the one who parts companions.” So Queen Scheherazade, King Shahriyar, the Vizier, their children, all their subjects are now gone.

Death ends the lives, struggles, sorrows and joys of the people we meet in stories, and the storyteller and the listener too.

But death does not end the story being told. Stories are the movement of life. We live and we tell how unexpected things unfold or why they came to pass. Stories move us forward and back and are the essence of life. We are stirred everlastingly by the impulse to share love, dream, folly, revenge, adventure, terror, heroism and above all - wonder:

To share our sheer wonder - this is the pulse of the story, this is the heart of life.

Knowing that death awaits us, we tell our stories; we listen, we feel the world. In stories we see the whole of life reflected in galaxies of shards, like waves breaking against a cliff, sparkling, enticing, radiant and always shimmering before us.
This is the gift of Scheherazade:
a world that resists death,
defeats death,
and never dies.

*

The above was commissioned by Devin Hughes, Conductor and Artistic Director of the Boulder Symphony for performance with Nicolai Rimsky-Korsakov's Scherezade in Denver and Boulder, Colorado. I read a section before each movement. Deborah Marshall was the vocal coach